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Islam and science : ウィキペディア英語版
Islam and science

In the Muslim world today, most of the focus on the relation between Islam and science involves scientific interpretations of the Quran (and sometimes the Sunna) that claim to show that these sources make prescient statements about the nature of the universe, biological development and other phenomena later confirmed by scientific research, thus demonstrating proof of the divine origin of the Qur'an (and sometimes the Sunna). This effort has been criticized by some scientists and philosophers as containing logical fallacies,〔(Secular Web Kiosk and Bookstore )〕 being unscientific, likely to be disproven by evolving scientific theories.〔Cook, Michael, ''The Koran: A Very Short Introduction,'' Oxford University Press, (2000), p.30〕〔see also: Ruthven, Malise, ''A Fury For God,'' London ; New York : Granta, (2002), p.126〕
In the Muslim world, many believe that modern science was first developed in the Muslim world rather than in Europe and Western countries, that "all the wealth of knowledge in the world has actually emanated from Muslim civilization," and what people call "the scientific method", is actually "the Islamic method."〔Egyptian Muslim geologist Zaghloul El-Naggar quoted in (Science and Islam in Conflict )| Discover magazine| 06.21.2007| quote: "Modern Europe's industrial culture did not originate in Europe but in the Islamic universities of Andalusia and of the East. The principle of the experimental method was an offshoot of the Islamic concept and its explanation of the physical world, its phenomena, its forces and its secrets." From: Qutb, Sayyad, ''Milestones'', p.111〕 Muslims often cite verse 239 from Surah Al-Baqara —- ''He has taught you what you did not know.'' —- in support of their view that the Qur'an promotes the acquisition of new knowledge. Theoretical physicist Jim Al-Khalili believes the modern scientific method was pioneered by Ibn Al-Haytham (known in the Western world as "Alhazen"), whose contributions he likened to those of Isaac Newton.〔(The 'first true scientist' ): "Ibn al-Haytham is regarded as the father of the modern scientific method."〕 Robert Briffault, in ''The Making of Humanity'', asserts that the very existence of science, as it is understood in the modern sense, is rooted in the scientific thought and knowledge that emerged in Islamic civilizations during this time.〔Robert Briffault (1928). ''The Making of Humanity'', . G. Allen & Unwin Ltd.〕
In contrast, some people worry that the contemporary Muslim world suffers from a "profound lack of scientific understanding," and lament that, for example, in countries like Pakistan post-graduate physics students have been known to blame earthquakes on "sinfulness, moral laxity, deviation from the Islamic true path," while "only a couple of muffled voices supported the scientific view that earthquakes are a natural phenomenon unaffected by human activity."
As with all other branches of human knowledge, science, from an Islamic standpoint, is the study of nature as stemming from ''Tawhid'', the Islamic conception of the "Oneness" of God.〔Muzaffar Iqbal (2007). ''Science & Islam''. Greenwood Press.〕 In Islam, nature is not seen as something separate but as an integral part of a holistic outlook on God, humanity, the world and the cosmos. These links imply a sacred aspect to Muslims' pursuit of scientific knowledge, as nature itself is viewed in the Qur'an as a compilation of signs pointing to the Divine.〔Toshihiko Izutsu (1964). ''God and Man in the Koran''. Weltansckauung. Tokyo.〕 It was with this understanding that the pursuit of science, especially prior to the colonization of the Muslim world, was respected in Islamic civilizations.〔A. I. Sabra, ''Situating Arabic Science: Locality versus Essence''.〕
Muslim scientists and scholars have subsequently developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted.〔Seyyid Hossein Nasr. "Islam and Modern Science"〕 However, most maintain the view that the acquisition of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious belief.〔〔
== Overview ==

The astrophysicist Nidhal Guessoum while being highly critical of pseudo-scientific claims made about the Quran, has highlighted the encouragement for sciences that the Quran provides by developing "the concept of knowledge.". He writes: "The Qur'an draws attention to the danger of conjecturing without evidence (''And follow not that of which you have not the (certain) knowledge of...'' 17:36) and in several different verses asks Muslims to require proofs (''Say: Bring your proof if you are truthful'' 2:111), both in matters of theological belief and in natural science." Guessoum cites Ghaleb Hasan on the definition of "proof" according the Quran being "clear and strong... convincing evidence or argument." Also, such a proof cannot rely on an argument from authority, citing verse 5:104. Lastly, both assertions and rejections require a proof, according to verse 4:174. Ismail al-Faruqi and Taha Jabir Alalwani are of the view that any reawakening of the Muslim civilization must start with the Quran; however, the biggest obstacle on this route is the "centuries old heritage of tafseer (exegesis) and other classical disciplines" which inhibit a "universal, epidemiological and systematic conception" of the Quran's message. The philosopher Muhammad Iqbal, considered the Quran's methodology and epistemology to be empirical and rational.
It's generally accepted that there are around 750 verses in the Quran dealing with natural phenomenon. In many of these verses the study of nature is ''"encouraged and highly recommended,"'' and historical Islamic scientists like Al-Biruni and Al-Battani derived their inspiration from verses of the Quran. Mohammad Hashim Kamali has the stated that "scientific observation, experimental knowledge and rationality" are the primary tools with which humanity can achieve the goals laid out for it in the Quran. Ziauddin Sardar built a case for Muslims having developed the foundations of modern science, by highlighting the repeated calls of the Quran to observe and reflect upon natural phenomenon. "The 'scientific method,' as it is understood today, was first developed by Muslim scientists" like Ibn al-Haytham and Al-Biruni, along with numerous other Muslim scientists.
The physicist Abdus Salam, in his Nobel Prize banquet address, quoted a well known verse from the Quran (67:3-4) and then stated: "This in effect is the faith of all physicists: the deeper we seek, the more is our wonder excited, the more is the dazzlment of our gaze" One of Salam's core beliefs was that there is no contradiction between Islam and the discoveries that science allows humanity to make about nature and the universe. Salam also held the opinion that the Quran and the Islamic spirit of study and rational reflection was the source of extraordinary civilizational development. Salam highlights, in particular, the work of Ibn al-Haytham and Al-Biruni as the pioneers of empiricism who introduced the experimental approach, breaking way from Aristotle's influence, and thus giving birth to modern science. Salam was also careful to differentiate between metaphysics and physics, and advised against empirically probing certain matters on which "physics is silent and will remain so," such as the doctrine of "creation from nothing" which in Salam's view is outside the limits of science and thus "gives way" to religious considerations.
The religion Islam has its own world view system including beliefs about "ultimate reality, epistemology, ontology, ethics, purpose, etc."〔Mehdi Golshani, ''Can Science Dispense With Religion?''〕 Muslims believe that the Qur'an is the final revelation of God for the guidance of humankind. Science is the pursuit of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.〔"What is science?", ScienceCouncil.Org〕 It is a system of acquiring knowledge based on empiricism, experimentation and methodological naturalism, as well as to the organized body of knowledge human beings have gained by such research. Scientists maintain that scientific investigation needs to adhere to the scientific method, a process for evaluating empirical knowledge that explains observable events without recourse to supernatural notions.

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